It’s 1955. We take a starry night out of the black box/a starry night comes out of the blackbox. It’s a night for a hunter...
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A sweet old lady’s face appears slowly amidst a field of stars...
talking to star-like little children.
Lilan Gish as Rachel Cooper tells us a story from the starry sky.Her point of view is also the children’s and the spectators’, who are discovering the story.
A realistic depth is not necessary for this field of stars. Two dimensions are enough for this story to take place.
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This two dimensional space is the place of confrontation between Good and Evil.
It is a symbolic place. The canvas representing a starry sky is the simplistic and naïf décor of the story.
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As we get closer, we see a group of children playing hide and go seek. Almost simultaneously, we discover Evil and Misfortune on Earth.
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The spectators leave the crime scene behind
and follow a man driving his car down a road.
The editing suggests a link between the previous scene and this preacher/sinner.
The field of stars, shining dots on a black background is, in all its cinematographic simplicity, a metaphorical space. The metaphor of Good, embodied by the old lady; of God whom the Machiavellian, mundane preacher speaks to, raising his eyes to the sky.
The setting is a haunted night, haunted by the hunter.
The moonlight on the barn is unreal. Realism is not necessary for the spectator to believe this story.
The sky becomes a shadow theatre, as we discover the monstrous shadow of the hunter, the ogre who “never sleeps”.
At the end of the movie, a Christmas garland decorated with golden stars in the background reminds us of the simple starry night décor of the beginning.
Maybe this starry night, this night of the hunter, is a poetic space where our deepest childhood fears are projected.
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